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| Father Gabriel Théry O.P. (Hanna Zakarias) |
The Hanna Zakarias Society is an international organization of theological studies regarding the traditional sources of catholic apologetics against islam.
After the Second Vatican Council, many sources of catholic apologetics were censored and purposely hidden in order to favor ecumenism. One theologian in particular, Father Gabriel Théry, was completely forgotten, until now. This dominican theologian, prominent apologist, and the man who refuted islam resurfaces again in the 21st century to light the flame of catholicism.
Let's see what he has to say about islam:
“Without scruple, we must sweep from our books and our minds the insane ramblings about Mohammed’s contemplative temperament, about the auditory character of his revelations, about the sweats and trances of the “Prophet” after each whisper of Allah. All this secular erudition constitutes a veritable Summa of all the nonsense that human folly and malice can invent. One fact is certain, which emerges clearly from the reading and study of the Acts of Islam: an Arab, Mohammed, husband of Khadidja, after having followed the lessons of a rabbi, converted to Judaism among the Arabs. He could only do that. In Mecca, we will never see him assume the slightest apostolic initiative. Mohammed will be nothing more than the spokesman for a Jew, the pupil of a rabbi, for a strictly and absolutely Jewish enterprise.”
Father Gabriel Thery wrote extensively against islam under the pseudonym Hanna Zakarias. Among his most renowned books are “Vrai Mohammed et Faux Coran” and the 4 volumes of “De Moïse à Mohammed: l'Islam, Entreprise Juive”. Father Gabriel Théry's great historical discovery was the realization that Muhammad received the Koran not from God, but from Jewish rabbis.
Still on islam, Father Gabriel Théry writes:
“As for the rabbi, what was his goal in converting Mohammed to Judaism? To count one more recruit for the synagogue? Certainly, there is that. But there is even more. Indeed, the rabbi was already preaching in public, before setting his sights on Khadidja’s husband. At that time, he had already defined his ideal. He sought to Judaize, not a man, but a race. It is to achieve this goal that the rabbi joins a man, a man of Arab race. Mohammed, after his conversion, will put himself totally at the service of the Jew for the realization of this audacious project.”
For the first time in the english language, his work can finally be read by theologians around the world. The following quotes are completely new to the English-speaking world:
“In the religious teaching given to Mohammed, everything, absolutely everything is Jewish. The teacher of such a teaching can only be a Jew. Everything that Mohammed now knows about religion, he learned from the rabbi of Mecca. He is only the reflection of this unique master. Our Quranic scholars did not understand this, who evoke Zoroaster, the Syrian Church, Manichaeism… as if poor Mohammed had his head stuffed with all these doctrines! He knows only one thing: what the rabbi teaches him. This rabbi is the only agent in this whole religious adventure. It is he who conceived the project to Judaize Arabia and who, for this purpose, tells the Arabs biblical stories, speaks to them of the Book of Yahweh of which Israel has been constituted the depository; it is this same rabbi who fights foot by foot against the idols of the Ka’ba and who, to succeed more surely, imagined to join an Arab whom he will have made his disciple, whose words and gestures he will guide carefully, and whom he will defend against the sarcasm of his compatriots. At the origin of Islam, there is only one man, and this man is not an Arab: he is a Jew. What more do you want to recognize in all loyalty and frankness that this Jew has become the apostle of the Arabs?”
“As often happens when we approach a subject of study in complete freedom, we have arrived at absolutely revolutionary conclusions, in Quranic matters:
1. — Islam is only Judaism explained by a rabbi to the Arabs.
2. — The Quran was written by a Jew, not an Arab. Mohammed has absolutely nothing to do with it; there can be no question of any revelation made to the Arabs.
3. — The primitive Quran is lost: all we have left is a book of stories falsely called the Quran and also written by a Jew. Islam is the greatest bluff in Mediterranean history.
4. — The doctrinal contacts between Islam and Christianity are necessarily the same as between Christianity and Judaism. They are only that, and nothing more.
5. — These luminous and soothing conclusions constitute the best response to all Muslim detractors and frightfully ignorant bluffers, of all castes and from all countries.
These conclusions will violently shock Muslims. We fraternally invite them to rethink their religious problem, objectively, without getting upset, and calmly. They should learn to read texts healthily, to judge as reasonable men. It is in this mentality, in this spirit of docility to the texts, that they will find the true meaning of their religion that the Jews have taught and revealed to them. In their origins, Muslims are only Arabs converted to Judaism. If Jews and Arabs have developed in such a contradictory way on the national, commercial, psychological and intellectual fields, they have however met one day on the religious field. Islam is the great triumph of Israel. No one can do anything about it, Muslims less than anyone. We are, moreover, convinced that our study, of brutal objectivity, will bring them complete peace which many of them feel confusedly the need and necessity.”
We encourage our readers to read the books of Father Gabriel Théry and we also encourage our readers to download the books of our library.
Below is a transcription of the introduction of the book “The Real Muhammad and the False Quran”:
Introduction
“We are not writing a novel about Mohammed. We also dismiss all the nonsense that has been spouted for centuries about the origins and historical developments of Islam. We stick to the conclusions, which have been described as “rigorous and precise”, which are those of our previous work entitled From Moses to Mohammed, conclusions which can be summarized in a few extremely clear points.
1. — Islam is nothing more than Judaism explained to the Arabs by a rabbi.
2. — Mohammed was never inspired by God. He is neither a Prophet, nor the revealer of a new religion. All that can be conceded to him is that he converted to Judaism under the pressure of his wife Khadidja, a Jew by birth, and helped his instructor, the rabbi, in his plan to Judaize Arabia by preaching the religion of Moses to his compatriots.
3. — If Mohammed was in no way a prophet, he was no more a writer, nor the depository of a new thought of the Sovereign Creator. The Quran was neither revealed by Allah, who has never been a specific god of the Arabs, nor written by Mohammed. It was composed and written by a Jew, the same one who instructed his student Mohammed in the religion of Mount Sinai.
4. — This primitive Quran, an Arabic duplicate of Moses’ Hebrew Quran, was written by a Jew who was truly the creator of the Arabic religious language. It really existed at the time of Mohammed and the great Meccan quarrels of the early 7th century, but it is now lost. What Muslims present to us as their Quran is not a Quran, that is to say a prayer book, in accordance with the Quran of Moses - the only religious Quran according to the Jews - intended to be read and commented on in mosques, sisters of synagogues, but a book of anecdotes, stories, a kind of report established by the rabbi instructor of Mohammed and editor of the Arabic Quran. Therefore, all the covers of this book should be pulped, and a first page should be recomposed with the title: The Acts of Islam.
These Acts written by a Jew constitute the only authentic source that allows us to know the origins of Islam, in other words, the origins of the Judaization of Arabia, of which the rabbi of Mecca, Khadidja and her husband Mohammed were the first workers. We will use only this single source, categorically refusing to reproduce any of the fantasies of Muslim traditions contained in the Sīrah, which P. Lammens has definitively banished from the field of history, and which even Muslims a little trained in the exact sciences no longer take seriously. It is with Muslim traditions as with caravans in the desert. The traveler who would be at the end of this caravan, seeing the endless line of camels advancing slowly and heavily, would have the impression of a safe convoy. But if ever the idea comes to him to go up this caravan, he will find himself facing a donkey-driver. We can advise Muslims to go back through the centuries to the origins of their traditions.
Only a critical study of the Acts of Islam, falsely called the Quran, can provide us with a solid basis for a reconstruction of the origins of Islam, or conversion of Arabia to Judaism.”
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The Real Muhammad and the False Quran - Hanna Zakarias (Father Gabriel Théry O.P.)
